The Knowledge (Gnan) is itself the absolute Self (Parmatma). Gnan (Knowledge) never becomes agnan (ignorance), but the applied awareness changes and that is what is referred to as agnan (ignorance)!
We' (Gnani Purush) have Seen the facts as they are, in our Knowledge, and that is what I speak about. There is no superior father figure who binds one. Agnan (ignorance) binds and Gnan (Knowledge of the Self), will liberate. The ignorance that binds is everywhere, whereas the Knowledge that liberates can only be obtained if one comes across a Gnani Purush!
The worldly knowledge that you have received, do not dispense justice on the basis of that worldly knowledge. I have spoken of 'vyavasthit' (result of scientific circumstantial evidences), dispense justice on the basis of that Knowledge. The basis of worldly knowledge will torment you. If worldly knowledge dispels then worldly life goes. It is with the Knowledge of vyavasthit, that worldly knowledge dispels.
I hate to give the impression that I know what I'm talking about.
Because knowledge is only a cage if you dwell in isolation.
I am glad I didn't understand, because I have rarely felt joy like that, and assurance. It was like one of those dreams where you're filled with some extravagant feeling you might never have in life, it doesn't matter what it is, even guilt or dread, and you learn from it what an amazing instrument you are, so to speak, what a power you have to experience beyond anything you might ever actually need. Who would have thought that the moon could dazzle and flame like that?
Skills (learning) or lack of skills is all egoistic knowledge (ego based knowledge). Ego-free Knowledge is called (true) Knowledge [Gnan].
How could you be alone, when you can find company in reading books?
One forgets agnan (worldly knowledge) when he remains in Gnan (Knowledge of the Real Self, the Soul). Man can be in only one place.
The whole world is indeed trapped by misery. What is the misery about? Due to ignorance of oneβs own Real Self (agnanta). Due to ignorance of oneβs own Real Self (agnanta), attachment-abhorrence (raag-dwesh) keeps on occuring, which leads to this misery. Only through Gnan [Knowledge of the Real Self] can one prevail in a misery-free state. There is no other solution at all.
All things considered, our actions, thoughts and deeds are directed by two major things : knowledge and ignorance!
The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural knowledge, work will be completed through experiential knowledge.
If you read good books, you will be well-informed.
To delight in literature is to desire to learn.
Stop spending money to be nominated for worthless awards with no substance and no worth to your career. If you have to spend money to be nominated for an award and then spend the time to push all your friends and fans to vote for you to win that award, it is not worth it and it is not going to help you in anyway whatsoever in the long run.
People are trying to make still, that which by nature has always been unstill/restless. If the vision falls on the Seer (drashta) who indeed is forever still, then everything becomes still. Our gnan [knowledge] keeps roaming in the gneyo β those things that reflect in the Soul (like mirror). If this same gnan [knowledge]falls on the Gnata β the Knower, then our work will be done.
Veda is in the form of Gnan [spiritual knowledge] and God is in the form of Vignan [spiritual science].
It is difficult to know agnan (all other knowledge other than the knowledge of the Self, Worldly Knowledge), and easy to know Gnan [knowledge of the real self, the soul]. There is no end to agnan.
That which does not allow one to enter into agnan (worldly knowledge) is called Gnan [Knowledge of the Real Self, the Soul]. When agnan [worldly knowledge] begins to arise, Gnan becomes present and tells him, βThis is that!
Moksha is indeed oneβs own nature. When (oneβs) knowledge-vision-conduct become enlightened (samayak,becomes right), that is called moksha.
