That which comes into understanding is darshan (vision) and that which comes into experience is Gnan (knowledge).
People are trying to make still, that which by nature has always been unstill/restless. If the vision falls on the Seer (drashta) who indeed is forever still, then everything becomes still. Our gnan [knowledge] keeps roaming in the gneyo – those things that reflect in the Soul (like mirror). If this same gnan [knowledge]falls on the Gnata – the Knower, then our work will be done.
Veda is in the form of Gnan [spiritual knowledge] and God is in the form of Vignan [spiritual science].