It is the nature of the physical self (Pudgal, Mind-Body-Speech) to worship. ‘Brahma same brahma latka kare’ (in front the Pure Soul, the God within; the physical self (Pudgal, Mind-Body-Speech) dances). If we remove our Faults, crookedness, then the physical self (Pudgal, Mind-Body-Speech) will do worship.
He who observes the Prakruti (Relative Self) is Purush (The Real Self, Soul). He who has finished observing the Prakruti is the Parmatma (Absolute Supreme Soul).
If you can afford to live in this worldly life, then there is nothing you need to understand further, and if you find the worldly life bothersome then you need to understand spirituality. In spirituality, we need to know the nature of the Self (Soul). When ‘who am I?’ is known then all puzzles will be solved.
Gnanyog (Union with true Knowledge) is the ‘Established Principle’, while Triyog (union with mind, speech and body) is ‘non-principle’.
Without the attainment of Soul (Self-realization), there is no place that is worth having a fanatic attachment to a viewpoint. It is not worth holding on, or being stuck at a single place.
Action is bondage in itself. Action is not needed to attain moksha (liberation). Gnan kriya (activity of the Self to See and Know) is required for moksha. Agnan kriya (Activity of the non-Self) is bondage. Activities done with egoism is called Agnan kriya, and activities done without egoism is called Gnan kriya.
Sansar (worldly life) has been alive by imitating the movements of the world, and is liberated by opposing it.
Agnan (ignorance of the Self) creates vibration, and the Gnan (Knowledge of the Self) stops the vibration.
The Self has been impacted by the non-Self complex. Vibrations have been formed from vibrations. ‘We’ give the Knowledge on how to stop the vibrations.
What is pudgal (non-Self complex made up of mind-speech-body)? It is influx and outflow; it is credit and debit. And if you ‘know’ the Soul (get Self-realized), you will attain liberation.
Gnan’ (knowledge) may be there but ‘correctness’ is required along with it. If you have Gnan but lack ‘correctness’; you will attain moksha (liberation), but others will not gain any benefit!
Verified Gnan (knowledge) is not just called gnan. Verified gnan is called ‘established principle’.
That which gives results is Gnan (practical and experiential knowledge). That which does not give results is theoretical knowledge (shooshka-gnan).
That which comes into understanding is darshan (vision) and that which comes into experience is Gnan (knowledge).
What is Gnan (true knowledge)? There should be solutions from all sides and no contradictions should arise. A non-contradictory principle is the one whose sentence will exactly match even if it is spoken after fifty years. No contradiction would arise.
This Gnan (Knowledge) of ‘ours’ is this world’s summary of what deeds begets happiness and what deeds brings unhappiness.
Despite knowing and seeing through the senses, if one remains free from attachment-abhorrence, it is called knowledge beyond the senses (atindriya-gnan). But if one has attachment-abhorrence, then one is seeing and knowing through the knowledge of the senses (indriya-gnan).
The ‘Knowledge’ that doesn’t allow doubts to arise is the ‘doubt-free knowledge’ (nirvikalp) and it is same as the doubt-free Soul; and it is same as the absolute Self (parmatma)!
Akram (non-sequential) path’ and ‘kramic (step by step) path’ are two different paths. They are the same with reference to Knowledge (Gnan), but the Kramic path is the path of doing and the Akram path is the path of releasing the reins (of doing).
With the 'Knowledge' [Gnan] ‘we’ give, peace will prevail. But it won’t do without understanding this Vignan, the spiritual science. Will a scientific experiment work if just one ingredient is missing? No it will not. In the same way, this science of ours will have to be understood completely.