Time is relative. It is both arriving and passing away.
Gnanyog (Union with true Knowledge) is the âEstablished Principleâ, while Triyog (union with mind, speech and body) is ânon-principleâ.
Without the attainment of Soul (Self-realization), there is no place that is worth having a fanatic attachment to a viewpoint. It is not worth holding on, or being stuck at a single place.
Action is bondage in itself. Action is not needed to attain moksha (liberation). Gnan kriya (activity of the Self to See and Know) is required for moksha. Agnan kriya (Activity of the non-Self) is bondage. Activities done with egoism is called Agnan kriya, and activities done without egoism is called Gnan kriya.
Sansar (worldly life) has been alive by imitating the movements of the world, and is liberated by opposing it.
Agnan (ignorance of the Self) creates vibration, and the Gnan (Knowledge of the Self) stops the vibration.
The Self has been impacted by the non-Self complex. Vibrations have been formed from vibrations. âWeâ give the Knowledge on how to stop the vibrations.
What is pudgal (non-Self complex made up of mind-speech-body)? It is influx and outflow; it is credit and debit. And if you âknowâ the Soul (get Self-realized), you will attain liberation.
Gnanâ (knowledge) may be there but âcorrectnessâ is required along with it. If you have Gnan but lack âcorrectnessâ; you will attain moksha (liberation), but others will not gain any benefit!
Verified Gnan (knowledge) is not just called gnan. Verified gnan is called âestablished principleâ.
That which gives results is Gnan (practical and experiential knowledge). That which does not give results is theoretical knowledge (shooshka-gnan).
That which comes into understanding is darshan (vision) and that which comes into experience is Gnan (knowledge).
What is Gnan (true knowledge)? There should be solutions from all sides and no contradictions should arise. A non-contradictory principle is the one whose sentence will exactly match even if it is spoken after fifty years. No contradiction would arise.
Scriptures have been written for one to Know. Nothing needs to be done for that which is to be Known. âI cannot do it, I cannot do itâ â is the way people have made everything. âIngesting poison killsâ â you only need to know this knowledge, you donât have to do anything else. The knowledge that comes into action is true knowledge. What good is knowledge that does not manifest in oneâs actions?
In saying the word âSachchidanandâ [sat-chit-anand, eternal knowledge and vision leading to bliss], it has great âeffectâ. There is an âeffectâ even when it is said without the understanding [of itâs meaning]. When it is said with the understanding, there is tremendous benefit. Saying these words produces vibrations and everything churns. Everything is âScientificâ.
Worldly knowledge (laukik gnan) is called illusion (bhranti).
Worldly knowledge (laukik gnan) is understood through the intellect (buddhi). Knowledge of that which is beyond the world (alaukik gnan) cannot be understood through the intellect. That is understood through âGnanâ [Knowledge of the Real Self].
Worldly things (laukik) are perceived through the senses (indriya-gamya). That, which is beyond the world (alaukik), is perceived [through the knowledge which is] beyond the senses (atindriya-gamya).
When one gathers all the books of all worldly religions, when one beholds (dharan) them, then the phenomenon of religious upholding (dharma dharan) occurs. When that religious upholding becomes 100% strong, then the essence [marma] begins to manifest. When the essence becomes 100% strong, then the extract of the Knowledge [gnanark] begins to manifest. Here, we make you âdrinkâ (absorb) directly, the âExtract of the Knowledgeâ.
Where there is lack of âGnanâ (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is âGnanâ (Real Knowledge), there is no worldly existence.