Nevertheless now have I asked thee but only of the fire and wind, and of the day where-through thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.
Thine own things, and such as are grown up with thee, canst thou not know; How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?
It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
I went into a forest into a plain, and the trees took counsel- And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods. The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country. The thought of the wood was in vain, for the fire came and consumed it. The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them. If thou wart judge now betwixt these two, whom would thou begin to justify? or whom would thou condemn?
Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also had its place to bear its floods.
Thou hast given a right judgment, but why judge thou not thyself also?
For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwell above the heavens may only understand the things that are above the height of the heavens.
I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily.
Wherefore the present age is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations?!
Why the law of our forefathers are brought to nought, and the written covenants come to none effect-
We pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.
Every person has his secret; in reverie, unbeknown to others, he finds peace, freedom, sorrow and love.
With or without 'college' we are able to use our senses by perceiving the world around us, that in turn shapes and creates ones own reality. Perception is reality. My 'reality' is not the same as your 'reality' since we all have a different mental database, life experience, physiology, different characteristics, environments we grew up and people we hang out with, etc. I might fall in love with a certain smell while it triggers bad memories for someone else. Same goes for the other senses while perceiving 'reality'. And how real is this so called 'reality' anyway? Our senses can be quite limited compared to a camera or other living creatures on the planet. There are sounds and colours humans can not detect with their senses. We in fact do not perceive the whole 'picture'. The most important things in life are unseen. My point is that we do not need hierarchic, indoctrinating, and capitalized institution called 'science' to tell us what, when, why, and how to think, experiment, sense, and live our lives. Long before there was any 'science', there was sense first.
We have the power to move mountain, if we have faith that the mountain can be moved.
You are judged many times more by what you give assent to others doing than what you do yourself.
The truths of the one subject have already been discovered, but have not been accepted because they spell the death of the faith in the lie.
Humankind must no longer permit the lie to be taught to its children.