A life once spent is irrevocable. It will remain to be contemplated through eternity. If it be marked with sins, the marks will be indelible. If it has been a useless life, it can never be improved. Such it will stand forever and ever. The same may be said of each day.
Ultimately, I think, as humans, we all care deeply about our life's legacy, and contemplating our own mortality is the only real way to approach that question of legacy honestly.
My life has two modes. One is sitting around writing and contemplating or building things. The other is execution mode. It takes a while to switch from one to the other.
For me, watching Mohamed Salah play football is not unlike staring up at the stars and contemplating the vastness of the universe: it makes my own life seem nice and small.
I have often thought with wonder of the great goodness of God; and my soul has rejoiced in the contemplation of His great magnificence and mercy. May He be blessed for ever! For I see clearly that He has not omitted to reward me, even in this life, for every one of my good desires.
I have created a life style that supports contemplation, service to words.
Contemplation of life after retirement and life after death can help you deal with contemporary challenges.
Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle - even though it cannot be solved - is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.
I decided years ago that if I'm going to keep teaching contemplation, then the last years of my life should be contemplative.
Contemplation often makes life miserable. We should act more, think less, and stop watching ourselves live.
I live a very secluded life, a very contemplative life and a very meditative one. That is my ideal life.
The contemplative life is often miserable. One must act more, think less, and not watch oneself live.
In my personal life, I am very contemplative.
My goats are not contemplative, accepting, or introspective. They are the Greek chorus of my farm, sometimes of my life. They watch me closely and remind me that I am foolish.
He was somebody who made me think, I suppose, about the contemplative life. I've always been a city fellow, but I've often had vague thoughts about 'checking out' and perhaps going into a monastery and just seeing what it was like.
A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.
One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life, and dedicate ourselves to that.
People don't like contemporary art, but all art starts life as contemporary - I can't really see a difference.
Artists - musicians, painters, writers, poets - always seem to have had the most accurate perception of what is really going on around them, not the official version or the popular perception of contemporary life.
My attempt has been really to, beyond making a record of contemporary life, which is what you inevitably do, is trying to make beautiful books - books that are in some way beautiful, that are models of how to use the language, models of honest feeling, models of care.