Quotes Tagged "language"

You have to watch your language. People will think you have no fucking class

It's not all bad. Heightened self-consciousness, apartness, an inability to join in, physical shame and self-loathing—they are not all bad. Those devils have been my angels. Without them I would never have disappeared into language, literature, the mind, laughter and all the mad intensities that made and unmade me.

The menu is not the meal.

when a language dies, a way of understanding the world dies with it, a way of looking at the world.

A picture held us captive. And we could not get outside it, for it lay in our language and language seemed to repeat it to us inexorably.

Words are the clothes thoughts wear.

I tried to think the same thought in as many different religions as possible, so the thought itself wouldn't be limited by any particular way of reasoning, the way words restrict -- the whole eskimo-seventeen-words-for-snow idea.

Philosophy, as we use the word, is a fight against the fascination which forms of expression exert upon us.

Words are made for a certain exactness of thought, as tears are for a certain degree of pain. What is least distinct cannot be named; what is clearest is unutterable.

I started studying law, but this I could stand just for one semester. I couldn't stand more. Then I studied languages and literature for two years. After two years I passed an examination with the result I have a teaching certificate for Latin and Hungarian for the lower classes of the gymnasium, for kids from 10 to 14. I never made use of this teaching certificate. And then I came to philosophy, physics, and mathematics. In fact, I came to mathematics indirectly. I was really more interested in physics and philosophy and thought about those. It is a little shortened but not quite wrong to say: I thought I am not good enough for physics and I am too good for philosophy. Mathematics is in between.

Sina jinsi. Nguzo ya maisha yangu ni historia ya maisha yangu. Historia ya maisha yangu ni urithi wa watu waliojifunza kusema hapana kwa ndiyo nyingi – waliojitolea vitu vingi katika maisha yao kunifikisha hapa nilipo leo – walionifundisha falsafa ya kushindwa si hiari. Siri ya mafanikio yangu ni kujitahidi kwa kadiri ya uwezo wangu wote; au 'pushing the envelope' kwa lugha ya kigeni.

At the very best, a mind enclosed in language is in prison. It is limited to the number of relations which words can make simultaneously present to it; and remains in ignorance of thoughts which involve the combination of a greater number. These thoughts are outside language, they are unformulable, although they are perfectly rigorous and clear and although every one of the relations they involve is capable of precise expression in words. So the mind moves in a closed space of partial truth, which may be larger or smaller, without ever being able so much as to glance at what is outside.

So he came to realize that learning a language was perhaps the most profound thing a man could do. Not only did it require wrapping different sounds around the very movement of your soul, it involved learning things somehow already known, as though much of what he was somehow existed apart from him. A kind of enlightenment accompanied these first lessons, a deeper understanding of self.

It seemed to a number of philosophers of language, myself included, that we should attempt to achieve a unification of Chomsky's syntax, with the results of the researches that were going on in semantics and pragmatics. I believe that this effort has proven to be a failure. Though Chomsky did indeed revolutionize the subject of linguistics, it is not at all clear, at the end the century, what the solid results of this revolution are. As far as I can tell there is not a single rule of syntax that all, or even most, competent linguists are prepared to agree is a rule.

For an author to write as he speaks is just as reprehensible as the opposite fault, to speak as he writes; for this gives a pedantic effect to what he says, and at the same time makes him hardly intelligible

We can know, not what a thing is, but what its name is.

16. Natural language carries a special kind of virtual energy. The categorical apparatus and the propositional structure of any language are constantly rebuilding the cognitive system of a person, his way of perceiving, imagining and expressing the world and what is happening in this world. Therefore, be careful with natural language when you start thinking in that language.

When the origin of remote peoples goes beyond history, our languages show themselves their oldest monuments

There seems to be an important relationship between language and thought: I often speak—or write, as I am doing right now—to define or refine my thinking on a particular topic, and language is the scaffolding by which I arrive at my more subtle or syncretic thoughts.

Much of the particularity of a language is extra-lexical, built into the syntax and grammar of the language and virtually invisible to native speakers. English, for example, restricts the use of the present perfect tense (‘has been’, ‘has read’) to subjects who are still alive, marking a sharp grammatical divide between the living and the dead, and, by extension, between life and death. But of course, as an English speaker, you already knew that, at least subconsciously. Language is full of built-in assumptions and prejudices.