The system that aims at educating our boys and girls in the same manner as in the circus where the trainer teaches the lion to sit on a stool, has not understood the true meaning of education itself. Instead of being like a circus where the trainer uses his stick to make animals do stunts to serve the interest of the audience, the system of education should be like an Orchestra where the conductor waves his stick to orchestrate the music already within the musiciansβ heart in the most beautiful manner. The teacher should be like the conductor in the orchestra, not the trainer in the circus.
Instead of being like a circus where the trainer uses his stick to make animals do stunts to serve the interest of the audience, the system of education should be like an Orchestra where the conductor waves his stick to orchestrate the music already within the musiciansβ heart in the most beautiful manner. The teacher should be like the conductor in the orchestra, not the trainer in the circus.
The point is, education in its truest form, is the foundation of all human endeavors. It is the most noble of all the civilized elements of human consciousness. Education enables the humans to achieve their fullest mental and physical potential in both personal and social life. The ability of being educated is what distinguishes humans from animals. You can teach a cockatoo to repeat a bunch of vocabularies, but you cannot teach it to construct a space shuttle and go to the moon.
Education enables the humans to achieve their fullest mental and physical potential in both personal and social life.
Even so have I given the womb of the earth to those that be sown in it in their times.
An extreme fearfulness moves through all your body, and your mind is troubled more.
Number me the things that are not yet come- gather me together the dross that are scattered abroad- make me the flowers green again that are withered- Open me the places that are closed, and bring me forth the winds that in them are shut up- shew me the image of a voice: and then I will declare to thee the thing that thou labor to know.
O Lord that bear rule, who may know these things, but he that had not his dwelling with men?
As for you, you're unwise: how may you then speak of these things whereof thou ask you?
Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?
I will liken my judgment unto a ring: like as there is no slackness of the last, even so there is no swiftness of the first.
Could thou not make those that have been made, and be now, and that are for to come, at once; that thou might shew thy judgement the sooner?
The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.
As thou hast said unto thy servant, that thou, which gives life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.
Ask the womb of a woman, and say unto her, If thou bring forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
You do not love me; you love my success!
Thou art sore troubled in mind for the people in the worldβs sake: loves thou that people better than he that made them?
Like as a young child may not bring forth the things that belong to the aged, even so have I disposed the world which I created.
They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb fail, are otherwise.