Many aspects of our screen-bound lives are bad for our social skills simply because we get accustomed to controlling the information that comes in, managing our relationships electronically, deleting stuff that doesn't interest us. We edit the world; we select from menus; we pick and choose; our social 'group' focuses on us and disintegrates without us. This makes it rather confusing for us when we step outdoors and discover that other people's behaviour can't be deleted with a simple one-stroke command or dragged to the trash icon.
The name has always occupied a space between the concrete and the abstract, the individual and the social, but when it begins to be shaped and charged with meaning in places removed from the physical world, in that way entertaining the world of fiction, albeit unseen by the majority, at the same time as this fictional world is expanding and taking up an ever greater part of our lives - the TV screens are now not only in our own rooms, but also on the walls of our trains and under the luggage bins of our planes, in the waiting rooms of our doctors' offices and the halls of our banks, even in the supermarkets, quite apart from our carrying them around in the form of laptop computers and cell phones, in such a way that we inhabit two realities, one abstract and image-based, in which all kinds of people and places present themselves before us with nothing in common but being somewhere other than where we are, and one concrete, physical, which is the one we move around in and are more palpably a part of - when we arrive at a point where everything is either fiction or seen as fiction, the job of the novelist can no longer be to write more fiction.
Lack of safe and usable water access is not just a climate change problem, but it is also a gender equality challenge. Women are disproportionately affected by this water crisis as they often have to spend up to 6 hours every day collecting water.
[The] tremendous and still accelerating development of science and technology has not been accompanied by an equal development in social, economic, and political patterns...We are now...only beginning to explore the potentialities which it offers for developments in our culture outside technology, particularly in the social, political and economic fields. It is safe to predict that...such social inventions as modern-type Capitalism, Fascism, and Communism will be regarded as primitive experiments directed toward the adjustment of modern society to modern methods
Every moment of attention we spend scrolling through social media is attention spent making money for someone else. The numbers are staggering: a New York Times analysis calculated that as of 20414, Facebook users were spending a collective 39,757 years' worth of attention on the site, every single day. It's attention that we didn't spend on our families, or our friends, or ourselves. And just like time, once we've spent attention, we can never get it back. This is a really big deal, because our attention is the most valuable thing we have. We experience only what we pay attention to. We remember only what we pay attention to. When we decide what to pay attention to in the moment, we are making a broader decision about how we want to spend our lives.
The knowledge needed to evaluate certain of these ancient artifacts was not available until very recently. Even today there may be numerous articles that we will not understand until we further develop our own technology. We cannot fathom technology that is unknown to us, and we seldom consider things that seem impossible to us. Petrie, though knowledgeable in engineering and surveying, could not be expected to know anything about ultrasonic machining; hence his amazement at the machining abilities of the ancient Egyptians. Even if he had been aware of this technology, the intellectual climate of his time may have precluded his considering the possibility that these methods were known to the ancient Egyptians. Quite simply, the greatest barrier to our understanding may not necessarily be knowledge. It may be attitude.