Quotes Tagged "spirituality"

Even the wise appear foolish before one who brings peace to another.

Ibn Mas'ud said that Allah's Messenger said: Abusing a Muslim is sinful and fighting with his tantamount to Kufr. Bukhari Muslim

Invariably, I will be referred to Gleason Archer's massive Encyclopedia of Bible Difficulties, a heavy volume that seeks to provide the reader with sound explanations for every conceivable puzzle found within the Bible - from whether God approved of Rahab's lie, to where Cain got his wife. (Note to well-meaning apologists: it's not always the best idea to present a skeptic with a five-hundred-page book listing hundreds of apparent contradictions in Scripture when the skeptic didn't even know that half of them existed before you recommended it.)

Playing along in the yard, The blue sky sparkles against the earthly green, Creating such harmony! A pond, nearby. Untroubled waters mirrors the ether's dreams. A grand echo of my Divine Heart! I am One

Men and women often judge what they don't really know.

He who knows all the answers, but none of the questions is like a large gobbling bird on Thanksgiving.

To create a community where faith matters not just in theory but in reality, faith has to be a public value, not just a private one.

The aspirant would do well to avoid those ‘spiritual teachers’ who delight in pointing out the evils of the world. These are immature egos attempting to discard their own negativities by projecting them onto others. The true yogi is one who is like a lion with himself, always striving to eradicate that which shadows his inner light, and like a lamb with others, always striving to see their inner light, no matter how dense may be the clouds that hide it. He is the king of the jungle of his world. He hides from no one and seeks escape from nothing. (88)

Passion presented with a greater challenge achieves a greater goal. -- from The Sexual Side of Spirituality

The more you understand your true spiritual identity, and your connection with the Supreme, the easier it will be to love your Self.

Jesus never asked me to give to an organization the kind of exclusive devotion he demands from his disciples. Over and over, Jesus calls people to himself - out of the church, the culture, the economy, and the family.

The definition of God as infinite Love was a particularly important theme for [John Duns] Scotus. He disagreed with Anselm, who understood the Incarnation as a necessary payment for sin. He also disagreed with Thomas [Aquinas], who argued that the Incarnation, though willed by God from eternity, was made necessary by the existence of sin. For Scotus the Incarnation was willed through eternity as an expression of God's love, and hence God's desire for consummated union with creation. Our redemption by the cross, though caused by sin, was likewise an expression of God's love and compassion, rather than as an appeasement of God's anger or a form of compensation for God's injured majesty. Scotus believed that...knowledge of God's love should evoke a loving response on the part of humanity. 'I am of the opinion that God wished to redeem us in this fashion principally in order to draw us to his love.' Through our own loving self-gift, he argued, we join with Christ 'in becoming co-lovers of the Holy Trinity.

Further, in the modern story, reality is that which is observable, measurable, and repeatable - the kinds of phenomena available, accessible, and verifiable to the five senses. Thus, reality comes to equal the scientific method. It should come as no surprise that in such a world the life of the spirit is ignored or marginalized (as well as a great many other nonmaterial things.) This view of life subsequently birthed in human beings a ravenous materialism as matters of the soul were ignored or reinterpreted within this tightly controlled version of reality. When the life of the spirit is ignored, people will seek to feed the hunger of a neglected soul with the only nourishment available: in our context, the consumptive acquisition of material goods.

Jesus is compelling in the way the discovery of the stars or the experience of a one-of-a-kind romance is compelling. His presence draws you in to the deep.

Jesus Christ, it's like living with Stevie bloody Nicks,' I said, 'only without the cocaine, which would be more fun.

As persons, so Mournier maintained, we possess both a spiritual and temporal dimension; we exist in history, in relationship with others, but open to transcendence and ultimately to God. This concept of the person, he believed, was denied as much by an atheistic totalitarianism of the Left as by the bourgeois materialism of capitalist society. To the extent that Christianity had become infected by the bourgeois spirit, it had become a prop in what he called, 'the established disorder.

These Souls with great Material Possessions were allowed this because of Past Good Works in their Previous Life, but now feel there is no need for Spiritual Progress. They are too easily forgetting why they were granted this Material Wealth in the first place. Therefore we must stop them from accumulating more Material Gains to Guide them back to the right path.

And for the sake of humility--a characteristic crucial to sacred questioning we might do well to confess that we're capable at any moment of such bad religion ourselves.

Presently the newly awakened psychology will gradually accomplish what pure religious devotion might have done: throw out Paul, and let Jesus in!

Religion has no power if God is not truly 'dangerous,' but religion also seeks to manage God, and make God safe. The second commandment speaks against the management of God. We cannot help but make our images of God, for God has given us imagination. But every image we make of God is finally a box: a cage, potentially an idol, from which the living God keeps breaking out. And if we try to keep God there, then God comes out with 'jealousy' to overturn our careful construction. The third commandment speaks against the management of God. To take God's name in vain is to make God useful to our projects and ourselves. We are wont to trivialize the truth of God and then disparage it for being trivial. We are told God's name in order to love this God, but loving God is not managing God but fearing [respecting] God. And with God, the attitudes of love and fear [respect] are not contradictory but complementary.