It's nice to have a few names. I use a few names myself. I use a few different surnames. I call myself James sometimes. I actually use my mother's name as a professional name. But if someone calls me Mr. Murphy or Mr. Gillen, I don't like that. I don't like being called 'mister,' and I don't like being called 'sir.'
I very seldom compose anything in my head which later finds its way into text, except character names sometimes - I'm often very much inspired by things that I misunderstand.
Sometimes we misinterpret, sometimes we misunderstand, sometimes we make mistakes.
Before, I could meet and greet all my fans one by one, but now, it's hard to remember all of their names. And my actions can sometimes cause misunderstandings. If I bow to one side, I've heard people from the other side ask why I didn't bow there.
Sometimes, readers, when they're young, are given, say, a book like 'Moby Dick' to read. And it is an interesting, complicated book, but it's not something that somebody who has never read a book before should be given as an example of why you'll really love to read, necessarily.
Actual happiness is sometimes confused with the pursuit of it; and the most mindless and crass how-tos can get jumbled in with the modestly useful, the appealingly personal, and the genuinely interesting.
Sometimes, in order for things to get better, they have to end - even if it's momentarily.
Sometimes momentous government action leaves everyone uncertain about the next move.
I'm afraid sometimes certain individual cases of defaults are unavoidable. What we should do is to step up monitoring, properly handle relevant matters, and ensure there is no regional and systemic financial risk.
I get burned out on standup. But I like acting. I do like it. But sometimes you just feel like a monkey. You just feel like a complete tool. But I like it. I do like it. Stand-up is just more free. A lot more freedom because you just do what you want to do.
We know what the birth of a revolution looks like: A student stands before a tank. A fruit seller sets himself on fire. A line of monks link arms in a human chain. Crowds surge, soldiers fire, gusts of rage pull down the monuments of tyrants, and maybe, sometimes, justice rises from the flames.
Of course everyone should have the right to get married. But I think people need to remember sometimes that we don't all need to be the same. There's thousands of different types of relationships that people can have, whether it's completely monogamous or it's not monogamous, or they're married, or they're single or whatever it is.
One thing any backpacker will tell you is that it's tedious and monotonous. You're bored sometimes, so you really have to make the fun in your head.
I think baseball represents something closer to our experience. There's no clock in baseball; it's not over until it's over. It's like life in that there are prolonged periods of boredom and monotony, punctuated by intense moments of excitement and sometimes terror.
Of course, I prefer organic farming to chemical-dependent farming, but sometimes absolutist organic prescriptions go too far. I don't even rule out the possibility of genetic modification generating some benign ideas, as long as we can keep them away from monopolists such as Monsanto.
I have two moods. One is Roy, rollicking Roy, the wild ride of a mood. And Pam, sediment Pam, who stands on the shore and sobs... Sometimes the tide is in, sometimes it's out.
I was interested in Prozac from a personal point of view because I can be a bit moody - things do get on top of me sometimes - so I was quite keen to find out what it would do to my personality.
I do listen to myself sometimes and think, 'Is my moral compass so easily swayed by the characters I play, or is it me growing as a human being?'
I worry sometimes that I'm a bit moralistic; always writing about men who are learning to grow up, not be so self-absorbed, selfish or badly behaved. I wonder if that's dull and liberal and wimpy? I should probably write something that celebrates wickedness.
Although sometimes the morbid is also the transcendent, the transcendent cannot be reduced to the morbid.
