I've learned over a period of years there are setbacks when you come up against the immovable object; sometimes the object doesn't move.
Patience can be a good thing - but not necessarily. Sometimes it's not so bad to be impatient. I'm a little bit too polite.
I like it when people have good flow, but I also like it when people actually say stuff. Because sometimes that's a very good distraction, like, to have impeccable flow, but you're saying a lot without saying anything.
The proclamation of the saving love of God comes before moral and religious imperatives. Today sometimes it seems that the opposite order is prevailing.
There are problems with nursing - such as the issue of nurses all having to do degrees these days. But that doesn't mean to say the entire infrastructure of nursing is falling about and that it is populated by unfeeling psychopaths, which is, frankly, the implication sometimes.
Sometimes you like the personal adventure implicit in the making of a film, and sometimes you like your part in a film, and sometimes you like the final result.
The mechanics of love imply some sort of bridge between the sensual and the spiritual, sometimes to the point of deification; the notion of an afterlife is implicit not only in our couplings, but also in our separations.
Most exotic animals are not particularly interested in people, which makes it hard to provoke them. Human-rearing gets them used to and sometimes imprinted on humans, which makes them potentially dangerous.
We take off sometimes for impromptu vacations the moment Mahesh is free, and I join him even if I have work.
The improv, sometimes it works, sometimes it doesn't, but when it does, it's like open-field running.
Sometimes people have this notion that improvisation is simply intuitive leaping into the unknown.
Sometimes I see it and then paint it. Other times I paint it and then see it. Both are impure situations, and I prefer neither.
The pavilion that seems to intercept divine aid does not cover God but occasionally covers us. God is never hidden, yet sometimes we are, covered by a pavilion of motivations that draw us away from God and make Him seem distant and inaccessible.
A little inaccuracy sometimes saves a ton of explanation.
The whole purpose of books is that we read them, and if you find you can't, it might not be your inadequacy that's to blame. 'Good' books can be pretty awful sometimes.
It is not the strong who are dangerous to the world and to themselves. It is the weak and the inadequate who threaten - and sometimes destroy - mankind's peace and prosperity.
Sometimes, in public life, people ask inappropriate, off-the-wall kinds of questions, don't they?
It's a very fascinating thing for an actor to play somebody who is suffering, and you have to express the suffering, but in an inarticulate way and sometimes a dysfunctional way, through violence.
We tell girls to be themselves, but then they have role models - sometimes too many role models - in popular culture who incarnate that kind of disconnectedness from oneself. We are taught to self-hate; we are taught to doubt. Our culture doesn't help us recognize ourselves as amazing beings without changing ourselves.
Sometimes, just the act of venting is helpful. Counseling provides a safe haven for precisely that kind of free-ranging release: You can say things in the therapist's office, with the therapist present, that would be incendiary or hurtful in your living room.
