ููุณ ู ู ุฃุฌููู ููุง ู ู ุฃุฌูู ุฃุฌูุณู ูููู ู ุณุงุก ุฃููุฑู ูููู ุฃููู ุฃุญุฒุงูู ุงูุขุฎุฑููุ ุฏู ูุนูููู ูุฎุฐูุงูุงุชููู ุงูู ูุฑูุฉู ูุง ุชูุนูุฑ ุงูุชุฑุงุซุงู ูุฃุญุฏ ุชุฑููุฏู ู ูุณูุฉู ูู ููู ูุฉูุ ูุฅุทุงุฑู ุนูู ุงูุทุฑููู ุงูุณุฑูุน.
ููุณู ู ู ุฃุฌูู ุฃููุถู ูููู ุตุจุงุญู ุจุตูุชู ูุชูุณุฑู ูุญูู ู ูุตุฏุฃู. ููุณู ู ู ุฃุฌูู ุฃุฌููู ูููู ููู ู ุงูุฃุฑุตูุฉู ุฐุงุชููุง. ุถุงุญูุงู ู ู ูุชุงุจุฉู ุฐูุฑูุ ู ุคุฌูุงู ุบูุฏูู ุจุฑุนุจู ููู ู. ู ุชูุซููุจู ูููุณูุงู. ู ุฎูุตู ููุณูู ุฃุณูู ุนู ู ุฎุงุฐูู ุงูุนูุด ุนู ุงูุฃุตุฏูุงุกู ููู ููุฐุจูู ุนู ุฌุซุฉู -ูู ุงูุญูููุฉู- ุชุจูุบููุง ูุชู ูุชู ุจูู ูุฏููู ุนู ุฑูุนุฏูุฉู ุชุฌูุกู ูุชูุณููู ุฏููู ุงูุชุฑุงุซู ุฃุญุฏ ุนู ุธููู ุฒุงุฆูู ูุดุนูุจู ุจุขุฌุงูู ูุฑููุฉ ุนู ุงูุฎูุงูุงุช ุนู ุฃุทูุงูู ูู ูุชููู ูุจูู ุฃู ููุฏุฑููุง ุงูุฑู ู ูุนู ุดุชูุฉู ุงูู ุทุงุทู ุชู ูุชู ูู ุงูุฒุงููุฉู ุฑุบู ุงู ุนูู
ุงูุนููุงู ุงูุฎุถุฑุงูุงู ู ุฑูุญุชุงู ูู ุฃุฑููุฉ ุงูุตูู ุงูุญุฑุงู ุฃุบููุชุงู ู ุณุงูุฑุชุงู ุฃุจุญุฑุชุง ู ู ูุงูุงุช ุงูุฑุนูุงู ุจุนุจูุฑ ุญูุงู ุจุนุฒุงุก ู ู ุงููุฉ ุงูููุฑ ุงูู ู ุฏู ุงูุฃุญุฒุงู ุณูุชุงู ูุฃูุง ุฃุจูู ุฒูุฑู ุญุจ ูู ุชุฏ ุนููู ู ู ุงูุดูู ุดุฑุงุนุงู ูู ุฃุจุญุฑ ูู ุงูุนูููู ุงูุตุงููุชูู ุงูู ุฌุฒุฑ ุงูู ุฑุฌุงู ู ุงุฃุญูู ุฃู ูุถุทุฑุจ ุงูู ูุฌ ูููุณุฏู ุงูุฌููุงู ูุฃูุง ุฃุจุญุซ ุนู ู ุฌุฏุงู ุนู ุงูู ุงู !
I have seen it over and over, the same sea, the same, slightly, indifferently swinging above the stones, icily free above the stones, above the stones and then the world. If you should dip your hand in, your wrist would ache immediately, your bones would begin to ache and your hand would burn as if the water were a transmutation of fire that feeds on stones and burns with a dark gray flame. If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn form the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown.
We didnโt deny the obvious, but we didnโt entirely accept it either. I mean, we said hello to it each morning in the foyer. We patted its little head as it made a mess in the backyard, but we never nurtured it. Many nights the obvious showed up at our bedroom door, in its pajamas, unable to sleep, in need of a hug, and we just stared at it like an Armenian, or even worseโ hid beneath the covers and pretended not to hear its tiny sobs.
I surrendered my identity in your eyes. Now I'm just like everybody else, and it's so funny, the way monogamy is funny, the way someone falling down in the street is funny. I entered a revolving door and emerged as a human being. When you think of me is my face electronically blurred? I remember your collarbone, forming the tiniest satellite dish in the universe, your smile as the place where parallel lines inevitably crossed. Now dinosaurs freeze to death on your shoulder. I remember your eyes: fifty attack dogs on a single leash, how I once held the soft audience of your hand. I've been ignored by prettier women than you, but none who carried the heavy pitchers of silence so far, without spilling a drop.
I see a bird carrying me and carrying you, with us as its wings, beyond the dream, to a journey that has no end and no beginning, no purpose and no goal. I do not speak to you, and you do not speak to me; we listen only to the music of silence. Silence is the friend's trust of friend, imagination's self-confidence between rain and rainbow. A rainbow is inspiration provoking the poet, uninvited, the infatuation of the poet with the prose of the Quran. Which of your Lord's blessings do you disown? We are absent, you and I; we are present, you and I. And absent. Which of your Lord's blessings do you disown?