It used to be that whenever I introduced myself to people and told them I was a psychologist, they would shrink away from me. Because, quite rightly, the impression the American public has of psychologists is, 'You want to know what's wrong with me.'
I want people to think of me as a nice person. I really am so blessed. All of this has been a great experience and I thank the American public so much for putting me in this position. I appreciate every second of it.
My films don't have instant impact because they're dense with ideas that people have not thought about. It takes a while for the American public to wrap its head around some of the things I'm saying.
I think it's a mistake for the American public to constantly be told that if you work for an oil company or you work for a bank, that automatically makes you bad. I think a lot of these people are very qualified people who are patriots. They're going to want to help the country.
We must get the American public to look past the glitter, beyond the showmanship, to the reality, the hard substance of things. And we'll do it not so much with speeches that will bring people to their feet as with speeches that bring people to their senses.
What the American public thinks is very important to the future of global health. Many people are moved by the idea that there is unnecessary suffering in the world, and we could do a lot to stop it. We have the technologies necessary to stop most of the suffering.
From an early period, I had the happiness to rank among the foremost in the American Revolution. In the affection and confidence of the people, I am proud to say, I have a great share.
There were people who said the Society of Cincinnati in the American revolution, of which George Washington was one of the shining lights, was a branch of the Illuminati.
What was the American Revolution? The people who joined to carry it out had different views of what they had done.
The American Revolution was carried out in the name of the people, and it was supposedly 'We, the people,' who created the government that Americans still live under.
Despite a certain amount of rhetoric, such as 'the second American Revolution,' there is a fair consensus about which events in the affairs of a people can rightly be called revolutions. It is also clear that such revolutions are proper objects of study for the historian.
American society was economically ill-run in the 1980s. Our society has been on a consumption binge. If the American people had a town meeting and said, 'What do we care about posterity? Posterity hasn't done anything for us; we're going to whoop it up now,' that is a rational judgment. But nobody ever did that.
American society loves to prop people up and then take them down.
There are contradictory tendencies in American society. There's a huge range of activities that one can engage in that mark it as a quite free society. It's also true to say that the powers that be have so much control over how people think that there are fewer and fewer people who make use of the rights and information available to them.
The prison industrial system, things like that are cleverly put in place to attempt to marginalize a certain group of people - and it's not only black, it's replete across the American society.
My dad had this incredible kindness that oozed through every part of his body. He had the ability to look at life positively in spite of what he went through. He was a Holocaust survivor. When he was 15-1/2 years old, he was liberated from the Dachau Concentration Camp by American soldiers who risked a lot to save people they had never met.
Let's get one thing straight: I am not an adrenaline junkie. Just because you cover conflict doesn't mean you thrive on adrenaline. It means you have a purpose, and you feel it is very important for people back home to see what is happening on the front line, especially if we are sending American soldiers there.
You know that American dream and American spirit of innovation we always talk about? Turns out, the bulk of it was built by people who came to America from somewhere else, not people born American. We have no birthright or natural lock on these things.
How can we salute - encourage the American spirit? That means many different things to many different people.
The American taxpayers are a powerful force. They don't want their taxes raised. Obama and the Democrats have a fight with the American people, not with me.
