What is taught in schools generally in the West Indies is that if something is your thing, it's better than anybody else's because it's yours. It's extremely provincial and also damaging. You prevent people from learning things. The biggest absurdity would be, 'Don't read Shakespeare because he was white.'
I was probably one of the top three or four wrestlers in the world on the indies, just killing it. Nobody really saw me going to a bigger company because of my past and just how people view me.
The fact that I'm still able to wrestle on the indies and yet still do my stuff in NXT, and the fact that I wrestled in front of 15,000 people at the Barclays Center at TakeOver, and then, the following weekend, I was still doing indie shows, is wild.
I was first an indie actor, so I also want that more opportunities be given to people in the indies.
The true secret of giving advice is, after you have honestly given it, to be perfectly indifferent whether it is taken or not, and never persist in trying to set people right.
I support the indigenous people anywhere in the planet.
If I meet someone who's Native American and I don't know anything about indigenous people in New Jersey - which I kind of don't, which is not really good - I can learn more and more about their lives, and that makes me a more open person and a more accepting person.
I think the relationship of indigenous people to their environment... that those were ethical omnivores.
This is a coca leaf. This is not cocaine. This represents the culture of indigenous people of the Andean region.
I can't imagine what it must be like to be one of the indigenous people of the United States of America. I can't imagine watching the news every day - as people debate whose country this is and who should be in charge of it and how to make it great again - and hardly ever see your people brought into the discussion.
When I was doing missionary work when I was younger, which started this obsession of mine with the literature of witness, I was a translator for a missionary group, and I spent years in a Tijuana dump. People were really thrown by the fact that the Mexican poor, many of them pureblood indigenous people, seemed happy.
In everything I've done, I've always tried to make room for indigenous people, to include them.
There are people all over Australia who use their homes as hubs that they travel from, and they encourage their indigenous people to continue to stay there.
Most governments in Latin America have failed to recognize the rights of indigenous people and their right to their own traditional territories.
The truth is nobody can own anything. That was an unheard-of concept among indigenous people. We invented that.
It is racist, and it was racist when it was created. The Indian Act controls, or seeks to control, the lives of all indigenous people in a way that you and I would never accept.
If you take a look at the breaches of rights, whether it's the underfunding of education or health care, and all these issues which accentuate the poverty of Canada's indigenous people, and the lack of reaction to them - it becomes clear that if Canadians understood what's at stake, they wouldn't stand for it.
All definitions of wilderness that exclude people seem to me to be false. African 'wilderness' areas are racist because indigenous people are being cleared out of them so white people can go on holiday there.
My father died from a heart attack. He was the sort of person who wouldn't complain. The symptoms are not heavy - a bit of chest pain, arm strain, or indigestion. People ignore those symptoms because they think it's trivial. Don't feel afraid to come forward.
I nearly died with the peritonitis, but not the heart attack. The heart attack was like bad indigestion and two weeks later I was back in shouting at people. I was shouting at people during the heart attack. I had it for three days without realising what it was.