I mean in the South African case, many of those who were part of death squads would have been respectable members of their white community, people who went to church on Sunday, every Sunday.
Donald intends to represent all the people, not just some of the people. That includes Christians and Jews and Muslims; it includes Hispanics and African Americans and Asians, and the poor and the middle-class. Throughout his career, Donald has successfully worked with people of many faiths and with many nations.
Many, many people of the Revolutionary generation, the generation that fought in the Revolutionary War, understood that slavery was somehow in contradiction to what America was saying it was. And many of those folks also, at the very least, gave land to African Americans when they were liberated.
The people who suffer in the Obama economy have been young people, African Americans, Hispanics, single moms.
Decades of record immigration have produced lower wages and higher unemployment for our citizens, especially for African-American and Latino workers. We are going to have an immigration system that works, but one that works for the American people.
I want to be promoted in the urban areas. A lot of African-American people should know more about me.
I think that we, as the African-American men in hip-hop, we have a greater responsibly because we have the ears of so many millions of our young people. And they listenin'.
I was taught from a young age that many people would treat me as a second-class citizen because I was African-American and because I was female.
In the closing years of the nineteenth century, African-American historians began to look at their people's history from their vantage point and their point of view.
The African-American community still needs to come together as one and stand up for rights of the people and of what's happening in their culture, their community.
My company, Cinema Gypsy, produced a podcast, 'Bronzeville,' in conjunction with Larenz Tate and his brothers that we're developing into a television show. It deals with a very tight-knit African-American community in Chicago in 1947 and people who run a numbers wheel.
A lot of people in the African-American community are raised by grandmothers, and that relationship is a special bond and circle.
In the community, in the African-American community, one person ought to say something, and that is the minister. The minister is paid by the people. He doesn't work for a big company. He doesn't represent a particular special interest.
A lot of people don't realize that hair is a big thing for a lot of people, not just African-American women. It's something to be aware of and to be cautious of.
My wife goes to Birmingham five times a week. My mom lives in Birmingham now after moving from Myrtle Beach. It's not just the job. A lot of people don't get that. My life is here.
There is no heaven or afterlife for broken-down computers; that is a fairy story for people afraid of the dark.
I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.
Of course there are people who think of 'heaven' as a kind of pie-in-the-sky dream of an afterlife to make the thought of dying less awful. No doubt that's a problem as old as the human race.
I think I do believe in the afterlife; I have heard stories from people who I can completely trust that have seen ghosts.
I find it difficult to imagine an afterlife, such as Christians, or at any rate many religious people, conceive it, believing that the conversations with relatives and friends interrupted here on earth will be continued in the hereafter.
