There are still Negro elites. Many of them are obviously much richer, and perhaps a little more integrated into what remains a white power structure. But those old rituals from the social clubs, to the broadly segregated white and black schools, to an obsessive interest in ancestry, all of that does still exist. Look: we are a class-bound society.
On 'Black Mirror,' we don't tend to deal with big, powerful people, because when you look at a Weinstein or something, you think, 'Is he capable of feeling anything?'
What I wanted to do was to look at the powerlessness that I felt as - and continue to feel at times - as a black man in the American streets. I know what it feels like to walk through the streets, knowing what it is to be in this body and how certain people respond to that body.
Growing up in New Orleans, I was always the only black kid, or one of two, on the school soccer team. While I was always conscious of this status, what took precedent was my unfettered love of the game.
Freedom would be not to choose between black and white but to abjure such prescribed choices.
You know, one of the things I like about this world, or at least I like about the way we're presenting this world, is these issues are terribly complicated - not nearly as black and white as we're led to believe.
I never thought we'd ever have a black president. President Obama has done such a tremendous job... He just has been unable to get what he needs to be moved at the level it should be moved.
Who I was was not acceptable to black L.A. youth: the way I spoke and my sense of humor. Everybody else had relaxers and pressed hair. I wore my hair in an Afro puff. Nappy. The way I dressed. It was all about name brands at the time in L.A. I had no idea. All those things, I failed miserably at.
I grew up in Columbia, Maryland, a planned community built during the sixties. During the early years, it was very integrated. I grew up being taught by black teachers with black principals and vice principals and, you know, a lot of black friends. We played in mixed groups, and I kind of thought that was how it was.
Certain black leaders would believe that you have to go through their prism: 'If I lay my hand on you, you're OK.' So many people have made a living off of the pimping of race.
Ellison was prominent on the lecture circuit even in the Black Aesthetic days of the Sixties when his defiantly pro-American and prickly-proud intellectual act met with some hostility.
The liberal feminist movement never imagined that women would take seriously the encouragement to become our own heroes and claim life for ourselves, on our terms, no matter who we are. Pro-choice and pro-life, Christian and not, poor and rich, black, white, gay and straight. It is a dream we all hold dear, and it's called the Tea Party.
I always felt like - I mean, I was told, really - I couldn't go too far with the productions because it didn't appeal to black radio. It wasn't until I decided I was going to do what I wanted to do or I was going to quit that I empowered myself. I took my power back.
Supporting black professional athletes was taken seriously in my home.
I was born in Dortmund and grew up here, so you become automatically a black and yellow. I played here for many years in the youth ranks, but at first I did not have the chance to become a professional football player at BVB and to realize my dream.
The best way to protect young black, brown, men of color, women of color, is to actually stop profiling, stop the prejudice, and stop the judgment first.
From racial profiling and being pulled over just for 'driving while black' to this new phenomenon of killing unarmed people out of some preconceived idea of fear, our lives and our children's lives are not being valued.
No one ever talks about the moment you found that you were white. Or the moment you found out you were black. That's a profound revelation. The minute you find that out, something happens. You have to renegotiate everything.
I don't really feel McCain. It ain't just because Barack is black; he can make change. Just like Bush equals recession, Barack equals progression.
When you're young, you think that clothes are almost magical, and that if you wear the right thing - to school, to the prom, on the date, etc. - something's going to happen. Black, it's the anti-magical thing. It comes from the recognition that it is not going to be 'the' dress.