Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
Life has to be protected. It is precarious. I would even go so far as to say that precarious life is, in a way, a Jewish value for me.
My parents were practicing Jews. My mother grew up in an orthodox synagogue, and after my grandfather died, she went to a conservative synagogue and a little later ended up in a reform synagogue. My father was in reform synagogues from the beginning.
I would say that I'm a feminist theorist before I'm a queer theorist or a gay and lesbian theorist.
A challenge to the right of Israel to exist can be construed as a challenge to the existence of the Jewish people only if one believes that Israel alone keeps the Jewish people alive or that all Jews invest their sense of perpetuity in the state of Israel in its current or traditional forms.
I grew very skeptical of certain kind of Jewish separatism in my youth. I mean, I saw the Jewish community was always with each other; they didn't trust anybody outside. You'd bring someone home, and the first question was, 'Are they Jewish, are they not Jewish?'