You know, in some ways, the celibacy tradition goes back to the tribe of Levi and, certainly, sacrifice and the notion of sacrifice. In the Old Testament, the shedding of blood was for a man to perform. It was not for the woman, who gave life.
Among young people, often a key factor in them committing suicide is the trauma of transient relationships. They throw themselves into a friendship or network of friendships, then it collapses and they're desolate.
Faith in God is the gift that takes us beyond our limited self, with all its incessant demands. It opens us to a life that stretches us, enlightens us, and often springs surprises upon us. Such faith, like love, sees that which is invisible and lives by it.
In many ways, the young are more religiously minded than the older generations. I think it's the flip side of an age of individualism. Youngsters are not afraid to tell you what they think, to express their faith and be quite exuberant about it.
Sexual living is a reflection of God's love for us. It has two key qualities, which is faithfulness and creativity of new life.
My parents would always trace the sign of the cross on our foreheads before they kissed us goodnight.
Pope John Paul II was a great presence on the stage. Pope Benedict is a much more gentle and refined person, and I think he benefits greatly from the television close-ups because he wants to engage in a dialogue, in conversation. He wants to put forward his views in a measured, eloquent, rational way.
Football spectators appreciate a bit of loyalty, and we're seeing that less and less. There are echelons of football, as in society, where some players are clearly mercenaries. I regret in a way that somehow the local identification, the local bonding between the community and its football team has been commercialised to such an extent.
In Christ we see a maturity of love that flowers in self-sacrifice and forgiveness; a maturity of power that never swerves from the ideal of service; a maturity of goodness that overcomes every temptation, and, of course, we see the ultimate victory of life over death itself.
I think it is quite remarkable actually that Pope Benedict has a sense of the variety of ways in which it is possible to be a Catholic. I think he is more comfortable with a plurality of expressions of Catholicism in different rites, traditions than many of us are.
We're losing social skills, the human interaction skills, how to read a person's mood, to read their body language, how to be patient until the moment is right to make or press a point. Too much exclusive use of electronic information dehumanises what is a very, very important part of community life and living together.
The paradox of faith is that when we conform our lives to Christ then we gain our true freedom. And its fruit is profound and lasting happiness.
