All variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, whom I call the 'Lord God.'
I there represent that I sent notice of my method to Mr. Leibnitz before he sent notice of his method to me, and left him to make it appear that he had found his method before the date of my letter.
The proper method for inquiring after the properties of things is to deduce them from experiments.
If the experiments which I urge be defective, it cannot be difficult to show the defects; but if valid, then by proving the theory, they must render all objections invalid.
'God' is a relative word and has a respect to servants, and 'Deity' is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants.
The hypothesis of matter's being at first evenly spread through the heavens is, in my opinion, inconsistent with the hypothesis of innate gravity without a supernatural power to reconcile them, and therefore, it infers a deity.
The smaller the planets are, they are, other things being equal, of so much the greater density; for so the powers of gravity on their several surfaces come nearer to equality. They are likewise, other things being equal, of the greater density, as they are nearer to the sun.
If a projectile were deprived of the force of gravity, it would not be deflected toward the earth but would go off in a straight line into the heavens and do so with uniform motion, provided that the resistance of the air were removed.
The best and safest method of philosophizing seems to be first to inquire diligently into the properties of things, and establishing those properties by experiments, and then to proceed more slowly to hypotheses for the explanation of them.
Religion and philosophy are to be preserved distinct. We are not to introduce divine revelations into philosophy, nor philosophical opinions into religion.
That the divided but contiguous particles of bodies may be separated from one another is a matter of observation; and, in the particles that remain undivided, our minds are able to distinguish yet lesser parts, as is mathematically demonstrated.
I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
I do not know what I may appear to the world; but to myself, I seem to have been only like a boy playing on the seashore, and diverting myself now and then in finding a smoother pebble or prettier shell than ordinary, while the great ocean of truth lay all undiscovered before me.
Nothing can be divided into more parts than it can possibly be constituted of. But matter (i.e. finite) cannot be constituted of infinite parts.
The word 'God' usually signifies 'Lord', but every lord is not a God. It is the dominion of a spiritual being which constitutes a God: a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God.
Just as the system of the sun, planets and comets is put in motion by the forces of gravity, and its parts persist in their motions, so the smaller systems of bodies also seem to be set in motion by other forces and their particles to be variously moved in relation to each other and, especially, by the electric force.
Errors are not in the art but in the artificers.
It is the weight, not numbers of experiments that is to be regarded.
God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties, and in such proportion to space, as most conduced to the end for which he formed them.
I do not love to be printed on every occasion, much less to be dunned and teased by foreigners about mathematical things or to be thought by our own people to be trifling away my time about them when I should be about the king's business.
