We have never owned, as a country, the damage done not only to people who were enslaved but to future generations in which they were treated. I think that has damaged the future of many African-American people. Some have risen above it quite nobly, but it has impacted generations, and we have to be able to own that as part of the past.
Racism can be called our nation's own specific 'original sin.'
My folks were very practical. They were also kind of able to think outside of the box. They were not going to let circumstance paralyze them. They knew sometimes you just had to take some new initiative. I think they passed that on to all of us... If you don't find a way, you make one.
The death penalty confronts us with a penetrating moral question: Can even the monstrous crimes of those who are condemned to death and are truly guilty of such crimes erase their sacred dignity as human beings and their intrinsic right to life?
The Second Amendment was passed in an era when organized police forces were few and citizen militias were useful in maintaining the peace.
The existence of slavery cast the shadow of hypocrisy over the otherwise noble proclamation of the rights to life, liberty and the pursuit of happiness in our Declaration of Independence.
We're not a Church of preservation but rather a Church of proclamation. To achieve this end, we must be open to significant, if not revolutionary, changes in how the Archdiocese with its parishes and ministries is organized, how it's resourced, how it's staffed.
The state and its leaders have not only a responsibility but also a vested interest in defending the sacredness and value of every human life.
Pope Francis tells us who he is by pointing to Caravaggio's St. Matthew: 'Here, this is me, a sinner on whom the Lord has turned his gaze.' He is telling us that he has experienced the same rush of speechless wonder and graced love Caravaggio depicts in his painting.
