Possibly because I grew up not feeling very confident about my own physical appearance, I developed internal devices so that I could integrate into society.
If someone is gay and he searches for the Lord and has good will, who am I to judge? We shouldn't marginalise people for this. They must be integrated into society.
When you've got a society that is diverse, what happens is for a time, the issue is integrating your minorities into that society.
Intellectual property is an important legal and cultural issue. Society as a whole has complex issues to face here: private ownership vs. open source, and so on.
Since the global financial crisis and recession of 2007-2009, criticism of the economics profession has intensified. The failure of all but a few professional economists to forecast the episode - the aftereffects of which still linger - has led many to question whether the economics profession contributes anything significant to society.
The goal must be to expand ourselves beyond one field of focus and use our improved access to information to solve the very real and extreme economic, environmental, and resource challenges we face as an interconnected, global society.
Our desire for interconnectedness, our desire to be seen, our desire to be acknowledged, our desire to be liked - these are all deep needs, these survival instincts we've evolved to function in a tribal society.
The further human society drifts away from nature, the less we understand interdependence.
The idea of a youth-based society that you live in for a certain time and then you no longer live anymore is an interesting idea for a movie, but you need young people that people want to go see.
The land which the Society of Jews will have secured by international law must naturally be privately owned.
Like all social theories, internationalism must seek its basis in the economic and technical fields; here are to be found the most profound and the most decisive factors in the development of society.
People often think of America as a classless society, but, of course, that isn't true. Within immigrant communities, there's an enormous distinction of class, depending on who your parents are, and that kind of thing comes out really quick in things like marriage and interpersonal relationships.
People, for reasons of their own, often fail to do things that would be good for them or good for society. Those failures - joined with the similar failures of others - can readily have a substantial effect on interstate commerce.
When someone has to intervene to defend the liberty of the press, that society is sick.
The runway symbolizes something in society that's very intimidating to women.
Society bristles with enigmas which look hard to solve. It is a perfect maze of intrigue.
It is the task of theologians to establish the limits of justice and injustice regarding the intrinsic goodness or wickedness of an act; it is the task of the observer of public life to establish the relationships of political justice and injustice, that is, of what is useful or harmful to society.
I try not to get caught up in how our society is so inundated with images, and stay very focused on the work that I'm doing.
I insist that there is nothing sacred in the life of an invader, and there is no valid principle of human society that forbids the invaded to protect themselves in whatever way they can.
In much of society, research means to investigate something you do not know or understand.
