If you want to advocate for change, observe critically an ongoing struggle a group of people encounter for periods of time and formulate a solution that adequately address the problem for social justice.
Whoever educates the children controls the future. If we want a democratic future, we must plant the seeds in our little dandelions nationwide and ensure that our education is governed of, by, and for the people.
Defining freedom cannot amount to simply substituting it with inclusion. Countering the criminalization of Black girls requires fundamentally altering the relationship between Black girls and the institutions of power that have worked to reinforce their subjugation. History has taught us that civil rights are but one component of a larger movement for this type of social transformation. Civil rights may be at the core of equal justice movements, and they may elevate an equity agenda that protects our children from racial and gender discrimination, but they do not have the capacity to fully redistribute power and eradicate racial inequity. There is only one practice that can do that. Love.
Museum education has the power and the responsibility to do the challenging inner work of tackling tough topics and turning them into teachable moments.
If someone thinks that they are invincible, they would start to become arrogant with others and greedy about power. Eventually, people who are more intelligent can defeat him or her and give them a taste about their weakness.
Tough topics are only tough for those who don't want to approach conversation, who don't like problematizing the status quo and nuancing the narrative.
God is truly on the side of those who work for social justice, especially when we accompany that work with the giving of the Gospel!
As my audience grew more diverse, I started interjecting social justice advocacy and commentaries about LGBT equality, and it just kept growing more.
Boycotts have been a critical part of social justice in American history, particularly for African-Americans.
Social justice cannot be attained by violence. Violence kills what it intends to create.
My first civil disobedience arrest for social justice was in 1986 for protesting the SDI.
The greatest movement for social justice our country has ever known is the civil rights movement and it was totally rooted in a love ethic.
There is not Communism or Marxism, but representative democracy and social justice in a well-planned economy.
Social justice warriors want to return to the Dark Ages when you communicated with a club instead of joining one.
The social justice movement of the 21st century is economic development.
Economic issues are a subset of social justice. Social justice is unimaginable without economic justice. Isn't that obvious?
As a social justice lawyer, I started marches against Trump here in Detroit.
I think that a church should be setting the pace for social justice.
Many are attracted to social service - the rewards are immediate, the gratification quick. But if we have social justice, we won't need social service.