Whether it is tribalism, racism, xenophobia, or anti-Muslim backlash we're talking about, we spend so much time and energy fighting ways to divide ourselves from others.
My instinct was that it was Sidney's childhood in the Bahamas that gave him the fearlessness to fight racism. So this documentary was a kind of rounding out of what had begun in that scene in In the Heat of the Night.
Trump's racism has clearly driven his policy decisions during his first year in office - from his Muslim ban and his despicable treatment of DREAMers to his ruthless ramp-up of immigration raids and the callous termination of protections for Haitians and Salvadorans who fled natural disaster and violence.
Banning hate speech doesn't end racism or antisemitism. Social pressure does that. It becomes socially unacceptable.
Barack Obama being President of the United States doesn't mean racism has disappeared. It's all a process, and we have to be aware that the work never ends.
Jim Crow laws stripped blacks of basic rights. Despite landmark civil rights laws, many public schools were still segregated, blacks still faced barriers to voting, and violence by white racists continued. Such open racism is mostly gone in America, but covert racism is alive and well.
Racism, xenophobia and unfair discrimination have spawned slavery, when human beings have bought and sold and owned and branded fellow human beings as if they were so many beasts of burden.
It's a totally different spiel when I talk at Morehouse. But when I'm talking at MIT? At the University of Cincinnati? I'm telling white people, in order to stop systemic racism, you must first befriend, become a colleague of, get to know intimately, put yourself culturally in the framework of someone who doesn't look like you.
Racism has always existed, and a big part of it is people just not knowing others. I think humans change other human's minds, and it's hard for someone in the middle of America to hate Syrian refugees if they've been able to befriend them.
We need to make sure that we have an honest, honest conversation and that we engage honest practices around how racism operates in this country. It's not just about people being mean to each other.
Racism itself is difficult to measure. We can measure hate crimes - which are absolutely an indicator. We can measure reports of discrimination. We can measure the number of times hateful words are being used across the Internet. Those things all help us measure racism, but it can sometimes be nebulous.
Most Christian 'believers' tend to echo the cultural prejudices and worldviews of the dominant group in their country, with only a minority revealing any real transformation of attitudes or consciousness. It has been true of slavery and racism, classism and consumerism and issues of immigration and health care for the poor.
Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.
The reality is that race in the United States operates on a spectrum from black to white. Doesn't mean that people who are in between don't experience racism, but it means that the closer you are to white on that spectrum, the better off you are. And the closer to black that you are on that spectrum, the worse off your are.
A black person grows up in this country - and in many places - knowing that racism will be as familiar as salt to the tongue. Also, it can be as dangerous as too much salt. I think that you must struggle for betterment for yourself and for everyone.
You grow up and recognise that in an educated, secular society, there's no excuse for ignorance. You have to recognise in yourself, and challenge yourself, that if you see racism or homophobia or misogyny in a secular society, as a member of that society, you should challenge it. You owe it to the betterment of society.
You grow up and recognize that in any educated secular society, there's no excuse for ignorance. You have to recognize in yourself, and challenge yourself, that if you see racism or homophobia or misogyny in a secular society, as a member of that society, you should challenge it. You owe it to the betterment of society.
I suspect unconscious bias has been far more of a factor for President Obama than overt racism and will also be a challenge for Hillary Rodham Clinton if she runs for president again.
Racism is not dead. Definitely, there are these biases.
The more afraid we are of the shadow of racism, the more conscious we might become of our own unsuspected biases.