Animals are such agreeable friends - they ask no questions; they pass no criticisms.
Magneto has a whole lot of complexity to him. Emotionally, he's coming from a very damaged place. I like the ambivalence of it. I want the audience leaving the theater wondering, asking the questions themselves rather than being spoon-fed like a lot of these super-villain characters.
I'm not seeing tough questions asked on American television. I'm not seeing those correspondents that would question those in power. It's like a club. We are not asking the tough questions.
Those who incline to very strictly utilitarian views may perhaps feel that the peculiar powers of the Analytical Engine bear upon questions of abstract and speculative science rather than upon those involving everyday and ordinary human interests.
Get into the habit of imagining an alternate scenario. By posing such 'imagine if' questions... we can distance ourselves from the frames, cues, anchors and rhetoric that might be affecting us.
I do not believe that I have had an interview with anybody in twenty-five years in which the person to whom I was talking was not annoyed during the early part of the interview by my asking stupid questions.
I am just a child who has never grown up. I still keep asking these 'how' and 'why' questions. Occasionally, I find an answer.
Ignorant men raise questions that wise men answered a thousand years ago.
I think there are still unanswered questions about Benghazi. I think there are unanswered questions, and they could be easily answered. But I think they need to be answered.
Science is increasingly answering questions that used to be the province of religion.
I was always taught not to answer no questions. I'm not really good at answering them because I get agitated so fast.
The secret of having a personal life is not answering too many questions about it.
We hear only those questions for which we are in a position to find answers.
Judge a man by his questions rather than his answers.
Questions are never indiscreet, answers sometimes are.
Presented with the claims of nineteenth-century racist anthropology, a rational person will ask two sorts of questions: 'What is the scientific status of the claims?' 'What social or ideological needs do they serve?'
History is, strictly speaking, the study of questions; the study of answers belongs to anthropology and sociology.
I'm tired of being labelled anti-American because I ask questions.
The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?
I also believe that the Supreme Court should be the final arbiter of all federal questions.