We love food. After our studio session, we devour dal makhani, butter chicken, and butter naan.
Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
Space or science fiction has become a dialect for our time.
As a nation we love our dialects, and there is a lot of regional variance in the names for different foods - barmcake, bap or bun anyone?
There's Dick Van Dyke and John Ritter, the two greatest physical comics of our generation.
Life is our dictionary.
Our teachers made such a difference - all my teachers and professors were very supportive and nurturing.
We all have different narratives; all of our narratives are at different stages of development.
We all have different aspects of ourselves, and who we are to different people in our lives, at different stages of our lives.
I'm used to comic books being reimagined, different takes on some of our beloved superheroes.
No one came to our neighborhoods with stand-up jobs and showed us there's a different way. Maybe, had I seen different role models, maybe I'd've turned on to that.
Anything that is worth teaching can be presented in many different ways. These multiple ways can make use of our multiple intelligences.
We identify in our experience a differentiation between what we do and what happens to us.
It is our task to inquire into the causes that have brought about the observed differentiation, and to investigate the sequence of events that have led to the establishment of the multifarious forms of human life.
In our digital age, the Golden Rule is not enforced online.
The automobile has moved into the mainstream of our integrated digital world.
We have to put aside the customary historical reading of works of art in order to invite art to respond to certain quite specific pains and dilemmas of our psyches.
Our ideological dilemmas won't ever be solved by machines.
We magnify our priesthood and enlarge our calling when we serve with diligence and enthusiasm in those responsibilities to which we are called by proper authority.
If U.S. occupation is a primary recruitment tool and what inspires Islamic terrorists, are many of our current efforts overseas actually fighting terrorism and diminishing the threat?
