The revision of the books of Judges, Samuel, and Kings, undertaken towards the end of the Babylonian exile, a revision much more thorough than is commonly assumed, condemns as heretical the whole age of the Kings.
It appears a bold thing to say so when one sees how much many a modern author who knows how to make a skilful use of the Book of Chronicles has to tell about the tabernacle.
Until the building of Solomon's temple the unity of worship according to it had, properly speaking, never had any existence; and, moreover, it is easy to read between the lines that even after that date it was more a pious wish than a practical demand.
The representation of the tabernacle arose out of the temple of Solomon as its root, in dependence on the sacred ark, for which there is early testimony, and which in the time of David, and also before it, was sheltered by a tent.
To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy.
The Priestly Code preponderates over the rest of the legislation in force, as well as in bulk; in all matters of primary importance it is the normal and final authority.
