While it might take months of effort, years of training and centuries of accumulated knowledge to build a Greek temple, it took little more than zeal and patience to destroy one. At the end of the fourth century, as the laws against pagans were reaching an aggressive crescendo, the bishop Marcellus was said to have destroyed the vast and still hugely popular temple of Zeus at Apamea with prayers and the help of a man who was ‘no builder, or mason, or artificer of any kind’. Today, Marcellus is worshipped as a saint in the Orthodox Church.
— Catherine Nixey The Darkening Age: The Christian Destruction of the Classical World
Tags: monotheism, knowledge, destruction, desecration, christianity

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Christian preachers [...] were intransigent. They, they said, were answerable to a higher power than the mere law of the land. Their eye was upon heaven. As they reminded their flocks, it was not the law of some imperial bureaucrat that mattered. It was the law of God. Anything that saved a soul – even if it did so at the expense of law, order or even the body that that soul inhabited – was an acceptable act. To attack the houses, bodies and temples of those afflicted by the ‘pagan error’ was not to harm these sinners but to help them. This was not brutality. This was kindness, education, reformation.
— Catherine Nixey The Darkening Age: The Christian Destruction of the Classical World
Tags: reformation, monotheism, law, intransigence, education, christianity, bureaucracy
To many intellectuals such as Celsus, the whole idea of a ‘Creation myth’ was not only implausible but redundant. During this period in Rome, a popular and influential philosophical theory offered an alternative view. This theory – an Epicurean one – stated that everything in the world was made not by any divine being but by the collision and combination of atoms. According to this school of thought, these particles were invisible to the naked eye but they had their own structure and could not be cut (temno) into any smaller particles: they were a-temnos – ‘the uncuttable thing’: the atom. Everything that you see or feel, these materialists argued, was made up of two things: atoms and space ‘in which these bodies are and through which they move this way and that’. Even living creatures were made from them: humans were, as one (hostile) author summarized, not made by God but were instead nothing more than ‘a haphazard union of elements’. The distinct species of animals were explained by a form of proto-Darwinism. As the Roman poet and atomist Lucretius wrote, nature put forth many species. Those that had useful characteristics – the fox and its cunning, say, or the dog and its intelligence – survived, thrived and reproduced. Those creatures that lacked these ‘lay at the mercy of others for prey and profit . . . until nature brought that race to destruction’.
— Catherine Nixey The Darkening Age: The Christian Destruction of the Classical World
Tags: science, monotheism, evolution, criticism, creation, christianity
The philosophy they had lived for starts to die itself. Some strands of ancient philosophy live on, preserved by the hands of some Christian philosophers – but it is not the same. Works that have to agree with the pre-ordained doctrines of a church are theology, not philosophy. Free philosophy has gone. The great destruction of classical texts gathers pace. The writings of the Greeks ‘have all perished and are obliterated’: that was what John Chrysostom had said. He hadn’t been quite right, then: but time would bring greater truth to his boast. Undefended by pagan philosophers or institutions, and disliked by many of the monks who were copying them out, these texts start to disappear. Monasteries start to erase the works of Aristotle, Cicero, Seneca and Archimedes. ‘Heretical’ – and brilliant – ideas crumble into dust. Pliny is scraped from the page. Cicero and Seneca are overwritten. Archimedes is covered over. Every single work of Democritus and his heretical ‘atomism’ vanishes. Ninety per cent of all classical literature fades away. Centuries later, an Arab traveller would visit a town on the edge of Europe and reflect on what had happened in the Roman Empire. ‘During the early days of the empire of the Rum,’ he wrote – meaning the Roman and Byzantine Empire – ‘the sciences were honoured and enjoyed universal respect. From an already solid and grandiose foundation, they were raised to greater heights every day, until the Christian religion made its appearance among the Rum; this was a fatal blow to the edifice of learning; its traces disappeared and its pathways were effaced.
— Catherine Nixey The Darkening Age: The Christian Destruction of the Classical World
Tags: theology, philosophy, monotheism, learning, knowledge, ignorance, destruction, christianity, atomism
Sex then ought to be contained – but it was not denied. In the writings of the Roman elite, like any other appetite it was, as Peter Brown has observed, something to be admitted and managed rather than something to be ashamed of. The feast of the Liberalia was on 17 March; a now sadly forgotten festival at which Roman citizens celebrated a boy’s first ejaculation. In Roman medical manuals, ejaculation had been readily and openly discussed by classical doctors who advised it for health and getting rid of the seed that might otherwise cause headaches. It was thought that if athletes could abstain from sex they would be stronger. Orgasms and sex were even recommended for women’s health.
— Catherine Nixey The Darkening Age: The Christian Destruction of the Classical World
Tags: sex, repression, monotheism, knowledge, christianity
The tens of thousands of books, the remnants of the greatest library in the world, were all lost, never to reappear. Perhaps they were burned. As the modern scholar, Luciano Canfora, observed: ‘the burning of books was part of the advent and imposition of Christianity’. A war against pagan temples was also a war against the books that had all too often been stored inside them for safekeeping – a concept that from now on could only be recalled with irony. If they were burned then this was a significant moment in what Canfora has called ‘the melancholy experiences of the war waged by Christianity against the old culture and its sanctuaries: which meant, against the libraries’. Over a thousand years later, Edward Gibbon raged at the waste: ‘The appearance of the empty shelves excited the regret and indignation of every spectator, whose mind was not wholly darkened with religious prejudice.
— Catherine Nixey The Darkening Age: The Christian Destruction of the Classical World
Tags: monotheism, library, knowledge, destruction, christianity, censorship
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