The world, more suffering than sinning, turns toward Pope Francis as in a conversation people turn to the person who is making sense of things.
9/11 revealed that those about to die do not seem afraid or plead for forgiveness for their sins, if they think about them at all. They all have one thing in mind - those they love - and they all do the same thing: They call them up - spouses, family or friends - to tell them they love them.
9/11 allowed us to witness the ordinary face of goodness in the love that those about to die brought with them to work that day. It is fitting that we refer to a large segment of the church year as Ordinary Time because it describes the look of the true faith that, as we read of the Kingdom, is spread about us.
If you ask people what attracted them to the person they love, they never tell you of some perfect feature that focused them on sheer surfaces but rather an imperfection that allowed them to see into their uncharted depths.
St. Pope John XXIII called for the Second Vatican Council because he understood, as no Holy Father had in a long time, religion spoke to and found its language and symbols - its entire sense of the sacramental nature of existence - in the imagination that reveals not just the penalties of living, but the wonder and awe of our existence.
From his first hours as pope, Francis has re-enacted or spoken of the great pastoral transformation of Vatican II as his own agenda.
Vatican II and the Space/Information Age began in the same eye blink of history, with John XXIII's opening speech of Vatican II on Oct. 11, 1962, following John F. Kennedy's call for a round trip to the moon a month earlier.
