The emancipation of women is practically the greatest egoistic movement of the nineteenth century, and the most intense affirmation of the right of the self that history has yet seen.
Just as little as terror - not even the terror of war - can save the world, just as little can hate ever be anything uplifting. Love is the only firm ground for peace - not only love for one's fellowmen, but first of all, love of one's country.
The current of emotion, which was formerly directed to gaining eternal bliss, is turned in socialism - in the same degree as the latter is permeated by evolutionism - towards the perfecting of earthly life.
How the woman movement has elevated woman's work, since it has raised the standard of qualification in many fields and increased the feeling of responsibility in all!
The present practice is to impress one's own discoveries, opinions and principles on the child by constantly directing his actions. The last thing to be realised by the educator is that he really has before him an entirely new soul, a real self whose first and chief right is to think over the things with which he comes in contact.
The serious questions that are talked out or strangled with red tape are more numerous than those that are killed by silence; the number of people whose ideas are knocked on the head in societies is greater in our day than that of the solitary fighters who go under.
In every new generation, the impulses supposed to have been rooted out by discipline in the child break forth again when the struggle for existence - of the individual in society, of the society in the life of the state - begins. These passions are not transformed by the prevalent education of the day, but only repressed.
The condition of all development is not to be content with the present, but to have the courage to ask how everything can be made better and the good fortune to find a right answer to this question in thought or in action.
Altered social conditions may remove certain ailments and deformities in existing society. But the new and more beautiful society will not be formed exclusively - or even mainly - by improved conditions, but above all by more perfect human beings.
Tenderness has created the first 'social order' - that of the mother with her offspring. Through motherliness, woman later makes her great contributions to civilization.
Our age gives the more receptive among the young such a sense of social responsibility that one is inclined at times to fear that social interests may encroach upon individual development, that a knowledge of all the ills affecting the community may act as too powerful a damper on the joys of youth.
Unless one believes in a superhuman reason which directs evolution, one is bound to believe in a reason inherent in humanity, a motive power transcending that of each separate people, just as the power of the organism transcends that of the organ. This reason increases in proportion as the unity of mankind becomes established.
If, in the coming thousand years, a feminine culture shall really supplement the masculine, then this will be exactly in the measure in which women have the courage to create and to act as most feminists now do not even dare think.
All thoughtful persons perceive that the ideas of the morality of sexual relations upheld by the religions and laws of the Western nations are in our time undergoing a radical transformation.
On the whole, the experience that the activity of the soul obeys the law of least resistance has been verified even in regard to women's social morals. As a rule, these have been focused on the family and on charity - among other reasons, because woman's sense of duty seldom finds means of expression in other directions.
The art of natural education consists in ignoring the faults of children nine times out of ten, in avoiding immediate interference, which is usually a mistake, and devoting one's whole vigilance to the control of the environment in which the child is growing up, to watching the education which is allowed to go on by itself.
